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When a physicist talks about "energy" he means something rather different than when a fitness trainer talks about "energy". Or in this context, Baptists and other Christians have many technical theological terms. Some have fancy names, like "Dispensationalism".

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Others are common English words to which Christians give more specific meanings than the general usage, like "grace" and "save". There are a few common words that Christians give totally different meanings, like "rapture". I often get a chuckle out of the fact that when a group of Baptists get together to just eat or generally have a good time, what most people would call a "party", we call a "fellowship".

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So you want your characters to talk like real members of the group. Like if two Baptists were discussing someone who recently converted to their religion, they almost certainly would NOT say, "We successfully proselytized him yesterday". They would probably say, "He was saved yesterday.

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But don't overdo it. I'm a software developer. I know lots of technical computer terms.

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But in casual conversations with friends and family, I almost never use technical computer terms. Even in conversations with fellow software developers, most of the conversation does not involve technical terminology. Every now I or a co-worker actually do say a sentence that is almost entirely technical terms, and I get a chuckle to myself about how incomprehensible that sentence would be to an outsider.

Same thing with other groups. Yes, when I'm talking to fellow Baptists we use "Baptist-speak". Especially avoid over-use of specialized language in generic contexts. Like I've seen many depictions of evangelical Christians in TV and movies where every other word is some religious reference, like they can't say "bye, see you tomorrow", but say something "religious" like, "Godspeed, and may the Lord be with you until we meet again".

No, we just don't talk like that.

The Baptist Version of the Book of Mormon - by Lynn ridenhour

Find out what people really believe, and not what their opponents say they believe. To take a relevant example: I often see depictions of evangelical Christians where they are extremely judgemental, denouncing everyone around them as a sinner and preening about how much better they are than these other people. Maybe you could find some Christians who talk like that, but I've never met one. Not to get into a theological discussion, but one of the most basic teachings of evangelical Christianity is that all humans are sinners, and that the Christian's advantage is most definitely not that he is better than anyone else, but that he is forgiven.

When a Baptist meets a prostitute or a drug dealer or whatever, he does not say, "Get a way from me, I don't want to be contaminated by you low-lifes". He is far more likely to say, "Let me tell you how God forgave me for my sins and he can do the same for you. Or on a much lighter note, I just read somewhere, I forget where, a Christian noted that when someone visits a priest or minister on a TV show, they always seem to meet in the sanctuary of the church, and the minister addresses them as "my son" or "my daughter".

In real life, ministers have offices that look pretty much like the office of any professional, and they call people by their names just like everyone else. But aside from these sort of generalities and examples, how do you deal with all the practical details? Others have suggested reading books written by Christians. Definitely so. Especially novels, that might give you more of the day to day than a non-fiction book.

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Ideally, talk to real Christians. You mentioned that you had some Christian friends or associates who read your drafts. Ask them for specific flaws. Not just, "This character doesn't talk like a real Baptist", but what's wrong with her speech, exactly? Can you point to a few sentences that are examples of things a Baptist would be unlikely to say, and tell me what they would say in those circumstances?

Find works written by religious Christians on religious subjects, and read them. These can either be non-fiction works, or stories with religious themes. Ideally, you'll read both. Try to find a variety of voices, and consider how the authors' other demographics and their specific denomination will affect their voices as well. Works about non-religious matters by religious authors will also be useful, but the unique qualities of their voice may be harder to separate.

When it comes time to create the character's voice, remember that they are more than just their religious identity - they need more to their voice than just the elements that you've identified as Christian. The best way to fully master a character's voice is to dive into their head and tell the story from their point of view. Don't worry about the fact that this work won't make it into the final book, write it anyways.

You can either write the scenes of your story that this character is a part of, or different scenes that are important to the character but unrelated to the story that you are telling, or even just a day in their life. Keep writing until you feel like you understand their voice, and then return to writing your main story from it's regular POV, and you will likely find that when it comes time to add this character's voice in third person, it will come to you much easier, and stay distinct from the other voices. In addition, diving into the character's head will probably deepen your understanding of the character and expand their personality, so that's a side benefit.

Every social group has its own dialect: that's called a sociolect. As dialects, it is hard to pick a sociolect for an outsider. Think how many writers handle teenager language in a horrible way. Read, read, and read litterature by "native" speaker of the sociolect. Or watch movies they make. Better, if possible, spend time with Christian people. Have a Christian proofread your text, in the same way that movie makers use scientists to validate the scientific part of their work.

Be sure that he understood the ideas you want to convey in that scene, and be ready to accept their criticism. That's great that you already started this process by asking relatives, but you need more detailed feedback on what is "way off". A remark to conclude: When learning a sociolect, learn also when people use it and when they don't. Most people speak different dialects: their geographic dialects, their social dialects, the technological dialects of their workplace, their sport, their online community, Christian people are not in "Christian mode" all day long or they become caricatures.

I found Eugene from The Walking Dead extremely upsetting as he never breaks from his "scientist" role and speaks in casual conversation like no real-life scientist would speak.

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This either means that Eugene is "special" is he doing this to look smart and keep his position in the community? Pam might also consider that some supernatural forces other than God are involved. Basically, four possibilities spring to mind:. The first one-and-a-half of those sound very, very good. The second two-and-a-half of those sound very, very bad. Perhaps your audience is innately skeptical of Pam just embracing Ruth's claims without having any sense of fear of the latter possibilities. Any of those problems spiritual, biological, or moral are quite undesirable. If Pam is a woman who is full of faith, she might be perfectly willing to believe those first more positive possibilities.

However, using wisdom, she may want to approach Ruth's claims with significant caution until Pam is more comfortable with what she is dealing with. A common approach would be to seek God's insight, especially involving prayer, and preferably through inviting Ruth to pray with her. So Ruth might or might not agree enough to be comfortable with Pam's invitation, but from Pam's Christian perspective, such a prayer may not seem inappropriate, at least if Ruth is comfortable enough to accept the invitation, and so Pam may feel quite comfortable to make such an offer.

From a common Christian biblical perspective, sorcery and even evil miracles are mentioned in the bible, but churches often just describe such effects as the result of the second bullet point mentioned above. So, while your literary work might eventually identify that as actual reality, that's not particularly a very "Christian" perspective at least, not in modernized Western civilization for Pam to be naturally inclined to start thinking along those lines first.

While I was in the hospital, I befriended a former missionary who had spent twenty five years in China. I made the mistake of referring to him and his wife as religious. She let it pass once, but on the second time she told me she was not religious - she and her husband were people of FAITH.

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Her emphasis, not mine. She went to church services regularly, but never considered it more than a simple conduit of faith. Her faith was not in her religion, but in her god. Since knowing them and receiving that firm correction, I have been able to understand the occasional character I write who is of a faith - religion is a dangerous and contentious word. Faith is clearer, more pure and enduring. Pam has married outside her religion, so is much more a woman of faith than religion.

She has opened herself up and embraced the fact that her love is of another religion. Overhearing a child telling of hearing voices could be disturbing to her, but she would have a hope that this was something very special. Without trying to scare Ruth, she would probably probe a bit. Pam probably would offer to pray with Ruth to seek the answer.

Her faith is deep - an ever moving river which keeps her strong despite all of her struggles. She might question and would certainly hope that Ruth was experiencing something benign. She will be worried about Ruth, her survival and the effect these voices might be having on such a child. Hell is as central to the Christian mythos as Heaven. Maybe "central" is not the right term, they co-exist as a sort of carrot and stick — arguably for the same purpose, to keep one on the straight and narrow road.

In Baptist specifically, the baptism is a life-changing ritual. You are "saved" or you aren't.

http://xn--82ca6apj4cmaa2b6azf4b9b2j7fg.com/includes/42/scoprire-password-wifi-ipad.php There is no grey. You can also get re-baptized.